One striking feature of Luke’s Christmas narrative (Luke 1–2) is the repeated use of the word “will.” Again and again, angels speak in the future tense: He will be great… You will conceive… You will find a baby… This is more than a stylistic choice. In Luke’s Gospel, “will” becomes the language of divine certainty and hope.
In biblical storytelling, especially in prophetic speech, “will” does not express mere possibility. It declares what God has already determined. When the angel tells Mary, “He will reign over the house of Jacob forever,” the future is spoken as settled reality. Luke wants his readers to know that the birth of Jesus is not accidental or reactive—it is the unfolding of God’s long-promised plan.
At the same time, “will” echoes God’s covenant faithfulness. The promises made to Abraham and David are no longer distant hopes; they are moving toward fulfillment. Luke’s narrative assures us that God remembers His word, even after centuries of silence. What He promised, He will accomplish.
Interestingly, many of these “will” statements also function as gentle instructions. “You will call his name Jesus.” “You will find a baby wrapped in cloths.” God does not issue harsh commands; instead, He declares what will be, inviting human obedience into His purposes. Mary’s response—“Let it be to me according to your word”—models faith that rests in God’s declared future.
For Luke’s readers, especially the poor and marginalized, this repeated “will” becomes a grammar of hope. It assures them that God is acting decisively on their behalf. Salvation is not wishful thinking—it is a future guaranteed by God’s faithfulness.
In Luke’s Christmas story, “will” reminds us that history is moving toward God’s redemptive goal. Christmas is not just about what has happened, but about what God will surely bring to completion through Jesus Christ.
Comments
Post a Comment